Results for 'Paolo Bellucci Segatti'

972 found
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  1. Notizie sull'attività dell'istituto Carlo Cattaneo.Paolo Bellucci Segatti & Marco Maraffi - 1997 - Polis 11:155.
     
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  2.  35
    Paolo Bellucci e Paolo Segatti (a cura di), Votare in Italia: 1968-2008. Dall'appartenenza alla scelta.E. Pizzimenti - 2012 - Polis: Research and studies on Italian society and politics 26 (3):429-431.
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  3. L'offerta politica ei candidati della Lega alle elezioni amministrative del 1990.Paolo Segatti - 1992 - Polis 6 (2):257-80.
     
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  4.  20
    Religiosità e territorio nel voto alla Democrazia cristiana dal 1948 al 1992.Paolo Segatti - 1999 - Polis 13 (1):45-68.
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  5.  37
    Michael S. Lewis-Beck (1988) Economics and Elections: The Major Western Democracies.Paolo Bellucci - 2013 - Polis: Research and studies on Italian society and politics 27 (2):293-300.
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  6.  19
    P. Isernia, "Dove gli angeli non mettono piede".Paolo Bellucci - 1997 - Polis 11 (2):317-321.
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  7.  24
    Un declino precocemente annunciato? Il voto di classe in Italia, 1968-1996.Paolo Bellucci - 2001 - Polis 15 (2):203-226.
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  8.  24
    L'astensionista intermittente, ovvero quando decidere di votare o meno è lieve come una piuma.Guido Legnante & Paolo Segatti - 2001 - Polis 15 (2):181-202.
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  9. Il labirinto delle istituzioni nella storia europea - Pier Paolo Portinaro. [REVIEW]Scilla Bellucci - 2010 - Humana Mente 4 (12).
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  10. Grazia e Ordine nel dialogo anglicano-romano cattolico.Paolo Gamberini - 2005 - Gregorianum 86 (4):754-775.
    The decision of some provinces of the Anglican communion to extend to women the threefold ordained ministry has compromised the possibility of the recognition of Anglican orders by the Catholic church: they were declared invalid by pope Leo XIII in the bull Apostolicae Curae of 1896. The refusal to recognise as valid the sacrament of Order , administered in the Anglican church, does not signify, however, denial of efficacy on account of the grace present in the ordained minister of the (...)
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  11.  11
    Vita e storia. Nietzsche in Essere e Tempo.Paolo Scolari - 2017 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 1 (2).
    Ridare vita alle ombre esangui del passato”, che torna a vivere nel presente facendosinuovamente “carne e sangue”. Le citazioni di Dilthey e von Wartenburg delimitano ilcampo in cui, per l’Heidegger di Sein und Zeit, si gioca la partita decisiva della storicità delDasein. Per affondare il colpo, egli trova la stoccata vincente nelle frecciate che Nietzschescaglia contro lo storicismo nella seconda delle Considerazioni inattuali – Vom Nutzen undNachtheil der Historie für das Leben –. In lui, Heidegger intravede un autorevole alleato perinstaurare (...)
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  12. Aristotle on Truth.Paolo Crivelli - 2004 - New York: Cambridge University Press.
    Aristotle's theory of truth, which has been the most influential account of the concept of truth from Antiquity onwards, spans several areas of philosophy: philosophy of language, logic, ontology and epistemology. In this 2004 book, Paolo Crivelli discusses all the main aspects of Aristotle's views on truth and falsehood. He analyses in detail the main relevant passages, addresses some well-known problems of Aristotelian semantics, and assesses Aristotle's theory from the point of view of modern analytic philosophy. In the process (...)
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  13.  17
    Sacrifice in the Post-Kantian Tradition Perspectivism, Intersubjectivity, and Recognition.Paolo Diego Bubbio - 2014 - Albany: State University of New York Press.
    _An examination of the philosophical notion of sacrifice from Kant to Nietzsche._.
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  14.  75
    Plato's Account of Falsehood: A Study of the Sophist.Paolo Crivelli - 2011 - New York: Cambridge University Press.
    Some philosophers argue that false speech and false belief are impossible. In the Sophist, Plato addresses this 'falsehood paradox', which purports to prove that one can neither say nor believe falsehoods. In this book Paolo Crivelli closely examines the whole dialogue and shows how Plato's brilliant solution to the paradox is radically different from those put forward by modern philosophers. He surveys and critically discusses the vast range of literature which has developed around the Sophist over the past fifty (...)
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  15.  87
    (1 other version)Harvard 1940–1941: Tarski, Carnap and Quine on a finitistic language of mathematics for science.Paolo Mancosu - 2005 - History and Philosophy of Logic 26 (4):327-357.
    Tarski, Carnap and Quine spent the academic year 1940?1941 together at Harvard. In their autobiographies, both Carnap and Quine highlight the importance of the conversations that took place among them during the year. These conversations centred around semantical issues related to the analytic/synthetic distinction and on the project of a finitist/nominalist construction of mathematics and science. Carnap's Nachlaß in Pittsburgh contains a set of detailed notes, amounting to more than 80 typescripted pages, taken by Carnap while these discussions were taking (...)
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  16. Dante Alighieri.Paolo Bartoloni - 2017 - In Adam Kotsko & Carlo Salzani (eds.), Agamben's Philosophical Lineage. Edinburgh: Edinburgh University Press.
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  17.  2
    Clavis Universalis. Arti Mnemoniche E Logica Combinatoria Da Lullo a Leibniz.Paolo Rossi - 1960 - Ricciardi.
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  18.  5
    I filosofi e le macchine 1400-1700.Paolo Rossi - 2017 - Universale economica. Saggi.
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  19.  38
    Organicism and Perspectivism from Leibniz to Hegel.Paolo Diego Bubbio - 2017 - Philosophy Today 61 (3):785-791.
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  20. Antimoderni: a destra, a sinistra.Paolo Rossi - 1988 - Rivista di Filosofia 79 (1):3.
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  21. La rinuncia al determinismo fisico dei fenomeni elementari e le teorie meccaniciste.Paolo Rossi - 1931 - Rivista di Filosofia Neo-Scolastica 23:534.
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  22. La scienza come sapere pubblico.Paolo Rossi - 2003 - Nuova Civiltà Delle Macchine 21 (1).
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  23. Nota aggiuntiva all'articolo: La simultaneità secondo Einstein, ecc.Paolo Rossi - 1924 - Rivista di Filosofia Neo-Scolastica 16:186.
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  24. A proposito dei fondamenti metafisici della morale di Seneca.Paolo Rotta - 1933 - Rivista di Filosofia Neo-Scolastica 25:346.
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  25. Il profilo del Cusano.Paolo Rotta - 1927 - Rivista di Filosofia Neo-Scolastica 19:255.
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  26.  8
    Le platonisme de Descartes.Paolo Rotta - 1937 - Travaux du IXe Congrès International de Philosophie 3:3-8.
    D’une constatation générique du platonisme chez Descartes, l’auteur passe à la considération de cette direction platonicienne dans les éléments analysés du cartésianisme. Les éléments maîtres du cartésianisme sont le cogito, l’innéisme, le nouveau critère de vérité, la démonstration de l’existence de Dieu et de la Nature, le binôme res cogitans et res extensa, enfin le mécanisme. L’auteur, quoique brièvement, passe une revue analytique de ces éléments, pour montrer qu’en chacun d’eux on constate et retrouve des thèmes du platonisme, de sorte (...)
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  27.  75
    Shifting the Paradigm: Alternative Perspectives on Induction.Paolo C. Biondi & Louis F. Groarke (eds.) - 2014 - Boston: De Gruyter.
  28. Philosophy from the Standpoint of Damaged Life: Adorno on the Ethical Character of Thinking.Paolo A. Bolaños - 2012 - Budhi: A Journal of Ideas and Culture 16 (3):78-93.
  29. Perspectives on Contexts, CSLI Lecture Notes No. 180.Paolo Bouquet, Luciano Serafini & Richmond H. Thomason (eds.) - 2008 - Center for the Study of Language and Information Publications.
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  30.  40
    La legittimità del potere ed il suo esercizio. Elementi comparativi nella testualità politica francescana del XIV secolo.Paolo Evangelisti - 2017 - Horizonte 15 (48):1299.
    The medieval experience of the Franciscans is marked by the decision of acting in different societies. In this context the awareness of their presence bring them to focus on the requirements that, by themselves, can legitimize the political authority.If in Scoto legitimacy is exclusively founding by the consensus of the people who voluntarily choose to confer its power to an authority, if in Ockham the legitimacy of power is conditioned by the double principle of circumnstantiality and functional efficency, in Eiximenis (...)
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  31. Testi filosofici: da Kant, a Nietzsche.Paolo Semama - 1974 - Bologna: Zanichelli.
  32.  38
    Lo stile biblico nella riflessione di scrittori cristiani del II-III secolo.Paolo Siniscalco - 1995 - Augustinianum 35 (1):215-230.
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  33.  34
    Sognatori e visionari, veggenti e profeti dall’antichità ai tempi odierni.Paolo Siniscalco - 1990 - Augustinianum 30 (1):127-143.
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  34.  30
    Aufklarung and translation-preparing to study the problem.Paolo Bernardini - 1995 - Rivista di Storia Della Filosofia 50 (2):313-340.
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  35. Bloques económicos y marginalización: las relaciones económicas mundiales al iniciarse la década del noventa.Paolo Bifani - 1993 - Revista Internacional de Filosofía Política 1:104-134.
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  36.  10
    Cognizione e democrazia: le metamorfosi in atto: letture da Martin Buber, Cornelius Castoriadis, Noam Chomsky, Isabel Compiègne, Ronald Creagh, Mireille Delmas-Marty, Viviane Forrester, Yves Lacroix, Serge Latouche, Gotthold Lessing, Ernst Mach, Armand Mattelart, Edgar Morin, Luigina Mortari, Giorgio Napolitano, Pierre Rosanvallon, Lucien Sève, Susan Sontag, Henry Thoreau, Dmitri Uznadze, Paul Valéry, Simone Weil, Wilhelm Wundt.Paolo Calegari - 2012 - Napoli: Liguori.
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  37. Dieci anni di storiografia politica sull'Italia: le opere di sintesi sui partiti (1991-2000).Paolo Carusi - 2001 - Studium 97 (6):937-946.
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  38. La pena di morte: L'attuale sviluppo magisteriale.Paolo Carlotti - 2007 - Gregorianum 88 (1):92-119.
    The article looks into the recent magisterium of the Church on the death penalty and deems it an instance of the development of doctrine rather than a circumstantiated reaction. It then dwells on the thinking that constitutes the backbone of the Encyclical Evangelium Vitae and compares and contrasts it with the various pronouncements of the teaching office of the Church, and with the two editions of the Cathechism of the Catholic Church. When one carefully examines the issue, human dignity and (...)
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  39. 5. "They are our brothers, and Christ gave His life for them": The Catholic Tradition and the Idea of Human Rights in Latin America.Paolo G. Carozza - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (4).
     
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  40.  14
    Von der Dingfrage zur Frage nach Gott: zum eigentlichen Ursprung von Religiosität in Kants Transzendentalphilosophie.Paolo Caropreso - 2003 - Walter de Gruyter.
    Entgegen der üblichen Kantauslegung, die Frage nach Gott stelle sich für Kant erst innerhalb der Moralphilosophie, zeigt die Rekonstruktion der Grundstrukturen von Kants Theoretischer Philosophie, dass diese Frage sich bereits aus der Erkenntnistheorie und Ontologie ergibt. Man habe nämlich - so Kant - die Grenzen des Wissens zu bedenken, um dem Glauben Platz zu schaffen. Durch die Reflexion auf diese Grenzen, und das heißt letztlich: durch Reflexion auf sich selbst als erkennendes Subjekt, entspringt das religiöse Gefühl, so dass Menschwerdung und (...)
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  41.  7
    Il perdono nel giovane Hegel.Paolo Cassetta - 2001 - Napoli: Istituto italiano per gli studi filosofici.
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  42. Musica è linguaggio? Kierkegaard e Don Giovanni.Paolo Casuscelli - 1986 - Rivista di Estetica 26 (23):51-62.
     
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  43.  16
    Newton in Prussia.Paolo Casini - 2000 - Rivista di Filosofia 91 (2):251-282.
  44.  20
    Xiii *-truth and truthfulness attributions.Paolo Casalegno - 2005 - Proceedings of the Aristotelian Society 105 (1):279-304.
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  45. Directing nature: Human-divine citizenship.Paolo Cevasco - 2011 - Rivista di Filosofia Neo-Scolastica 103 (2):299-325.
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  46. On the rationality of social practices.Paolo Monti - 2012 - In Botturi Francesco (ed.), Understanding Human Experience. Peter Lang. pp. 103-120.
    Between the 1970s and the 1980s social practices were the object of theoretical research in some areas of sociology and cultural anthropology, to meet the need to integrate structuralist, functionalist or Marxist objectivist theories of society by using more sensitive types of approach to social actors, who were viewed as subjects capable of individual decisions, actions and interpretations. In particular, the role of reflexion on social practices became more relevant in the critique of society as an organic, unified whole, also (...)
     
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  47.  16
    (1 other version)Origini e sviluppi dell'empirismo logico nei suoi rapporti con la "filosofia continentale". Alcuni testi inediti.Paolo Parrini - 1993 - Rivista di Storia Della Filosofia 48 (2):377.
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  48. Multidão e princípio de individuação.Paolo Virno - 2010 - In Bruno Pexe Dias & José Neves (eds.), A política dos muitos: povo, classes e multidão. Lisboa: Ediçoes Tinta-da-China.
     
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  49.  4
    Le avventure della modernità in Augusto Del Noce.Paolo Armellini - 2017 - Roma: Edizioni Nuova cultura.
    Il pensiero politico di Augusto Del Noce si caratterizza per una complessa interpretazione della modernità. Essa non rappresenta per lui il luogo del necessario processo verso la meta finale e perfetta dell’immanenza, che trova nelle religioni secolari del totalitarismo e nel nichilismo scientista delle società opulente la sua più significativa rappresentazione. La modernità come tale va per lui contestata nel suo significato assiologico perché la sua problematizzazione è la condizione filosofica e politica per immaginarne un esito che permetta invece di (...)
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  50.  41
    Meaning without Information: Comments on Paul Pietroski's Conjoining Meanings.Paolo Santorio - 2022 - Philosophy and Phenomenological Research 105 (3):735-744.
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